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Certainly, ontology and politics needn't necessarily be mutually unique (see also Holbraad, Pedersen, and Viveiros de Castro 2014 ). Taking the love of vegetation severely subsequently implies understanding the assertion my plants are my lovers” both actually and metaphorically. When Kenneth described his vegetation as his lovers, he additionally meant it as a critique of the politics of affection and intimacy in a postsocialist, postwar economy marred by deceit and rising inequality. Camel towing when it's wedged in tight we'll pull it out. On this essay, I frame my evaluation of human-plant relations around the following question: Should the statement my vegetation are my lovers” be understood as an ontological proposition or as a metaphorical one?
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