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The main motive is one which Griffin himself recognizes: the generative capacities of normative agency are quite nice. Providing ample protections of the three parts of normative agency (autonomy, freedom, and minimal effectively-being) will encounter lots of threats to these values and hence will require plenty of rights. Their defining function, in Griffin's view, is defending individuals's capability to kind and pursue conceptions of a worthwhile life—a capacity that Griffin variously refers to as autonomy, normative agency, and personhood. This ability to kind, revise, and pursue conceptions of a worthwhile life is taken to be of paramount value, the exclusive source of human dignity, and thereby the basis of human rights. In the present dispute between moral and political conceptions of human rights, Griffin strongly sides with those who see human rights as essentially moral rights. She logically must settle for that other individuals as agents have equal rights to freedom and effectively-being. Then they call me ugly and poor . A justification for human rights—whether teleological, consequentialist, deontological, or one thing else—ought to justify the main options of human rights including their necessary character, their universality, and their excessive priority. Even if unanimity about human rights is at the moment lacking, rational settlement is obtainable to people if they may commit themselves to open-minded and critical ethical and political inquiry.

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